No.108-Unit 5th -Floor 2nd
Onvani dead end-22nd bahman-
P.O box 8158666731
A knowledgeable and motivated individual with years of experience in organizing group tours in several areas; has the ability to motivate different sets of audience; has the ability to communicate effectively and possesses high degree of energy and enthusiasm.
Let’s tell you a little about my self
- Tour Guide-January 14th-2016
- Tour Guide- August 20th-2015
- Tour Guide-august 08th-2015
- Tour Guide-march21th-2015
Responsibilities & official activities
- Work and research for historical heritage and tourism organization
- Work as a local guide in
Atigh – jame- mosque of Isfahan
- Cooperate with historical heritage and tourism organization as thinker
- Work as a liaison officer in Asian footstall champion league 2014 Organized activities and team’s exercises
- Work as English tour guide in 15th anniversary of Freiburg-Isfahan partnership
- Leader of radio-television and media group
- Guide and translator of investment tour summit
- Organized historical research and activities and team working exercises for adults.
- Lead interesting tours to various groups
- Bachelor of Science in Electronic, university of technology of Isfahan
- Master degree in renewable energy, Tehran polytechnic 2014-2016
- Extensive historical study about old monument of Isfahan and Iran
- Ability to talk and work at the field of astronomy
- Organizing of trips to deserts
- Ability to manage multiple tasks
- Ability to speak English
- Studying Italian language
- Member of Tour Guide historical heritage association
Upon receiving the above data (completed visa form + passport scan), we will follow necessary procedures to obtain your visa authorization No.
Kindly note that it takes between *15 – 25 working days to get your visa authorization No ready from the day Kassa submits documents for surveying.
* At the moment this duration takes much longer for American, Canadian, Australian & British nationalities.
After the No is issued, we email you the details of your issued visa No, from then on you could refer to the Iranian consulate (where you have specified while filling out your visa form),to collect your Iran visa.
Kindly note that the client should also pay an amount to the consulate as visa fee the day he/she refers to obtain his/her visa from the related embassy.
Kassa obtains visa provided that the clients travel with one of its tour packages. In other words, we do not provide the clients with just visa service.
– 14 days Iran Tourist airport visa
This type of visa is granted upon the client’s arrival in Imam Khomeyni Int’l airport and is valid for 14 days stay in Iran.
Please note that airport visa is not issued for all nationalities.
– 2 pieces recent passport size photos,
– Return ticket
– Passport with at least 6 month validity
– Filling out related forms at the airport.
– EUR 50 visa issuance fee to be paid at the visa section department in IKA airport
Nationalities who are GRANTED Iran tourist visa at IKA Int’ l Airport :
Albania, Germany, Austria, Armenia , Uzbekistan, Spain, Australia, Slovenia, Slovakia, UAE United Arabic emirates, Indonesia , Ukraine, Italy, Ireland , Bahrain, Brazil, Brunei, Belarusian , Belgium, Bulgaria, Bosnia and Herzegovina, Portugal, Peru, Tajikistan, Thailand, Turkmenistan, China, Denmark, Russia, Romania, Japan, Singapore, Sweden, Switzerland, Syria, Saudi Arabia, Oman, France, Palestine, Finland, Philippine, Cyprus, Kyrgyzstan, Kazakhstan, Qatar, Croatia, south Korea, North Korea, Kuwait, Georgia, Lebanon , Luxemburg, Poland, Malaysia, Hungary, Mongolia, Mexico, Norway, New Zealand, Venezuela, Vietnam, Holland Netherlands, India, Yugoslavia & Greece.
Below are the lists of the nationalities for whom Iran Tourist Airport Visa IS NOT GRANTED:
Tour Guides :
Tehran ( pronunciation (help·info)) (تهران – Tehrān) is the capital of Iran and Tehran Province. With a population of around 8.4 million in the city and 14 million in the wider metropolitan area, Tehran is Iran’s largest city and urban area, and one of the largest three cities in theMiddle East (along with Istanbul and Cairo).
In pre-Islamic times, part of the area of present-day Tehran was occupied by Rey. It was destroyed by the Mongols in the early 13th century. In 1796, Agha Mohammed Khan chose Tehran as Iran’s new capital, in order to remain in close reach of Iran’s territories in theCaucasus, at that time still part of Iran, and to avoid vying factions of previous Iranian dynasties. Throughout Iran’s history, the capital has been moved many times; Tehran is the 32nd national capital of Iran.
Large scale demolition and rebuilding took place beginning in the 1920s and 1930s, and Tehran has been the subject of mass migration of people from all over Iran up until the present. The city is home to many historic mosques as well as several churches, synagoguesand Zoroastrian fire temples. However, modern structures, notably Azadi Tower and the Milad Tower, have come to symbolize the city. Tehran is ranked 29th in the world by the population of its metropolitan area. Although a variety of unofficial languages are spoken, roughly 99% of the population understand and speak Persian.
The majority of the inhabitants of the city are Persians, but there are also populations of other Iranian ethnicities such as Lurs, Armenians, Kurds, and Azerbaijani Turks who speak Persian as of their second language. The majority of people in Tehran identify themselves asPersians.
There has been a desire to relocate Iran’s capital from Tehran to another area at some point in the future, because Tehran is prone to earthquakes. Shahroud, Esfahan and Semnan have been suggested as alternative sites.
Settlement of Tehran dates back over 7,000 years. An important historical city in the area of modern-day Tehran, now absorbed by it, is known as “Rey”, which is etymologically connected to the Old Persian and Avestan “Rhages”. The city was a major area of the Iranian speakingMedes and Achaemenids.
In the Zoroastrian Avesta’s Videvdad (i, 15), Rhaga is mentioned as the twelfth sacred place created by Ahura-Mazda. In the Old Persian inscriptions (Behistun 2, 10–18), Rhaga appears as a province. From Rhaga, Darius the Great sent reinforcements to his fatherHystaspes, who was putting down the rebellion in Parthia (Behistun 3, 1–10).
The Damavand mountain located near the city also appears in the Shahnameh as the place where Freydun bounds the dragon-fiend Zahak. Damavand is important in Persian mythologicaland legendary events. Kyumars, the Zoroastrian prototype of human beings and the first king in the Shahnameh, was said to have resided in Damavand. In these legends, the foundation of the city of Damavand was attributed to him. Arash the Archer, who sacrificed his body by giving all his strength to the arrow that demarcated Iran and Turan, shot his arrow from Mount Damavand. This Persian legend was celebrated every year in the Tireganfestival. A popular feast is reported to have been held in the city of Damavand on 7 Shawwal 1230, or in Gregorian calendar, 31 August 1815. During the alleged feast the people celebrated the anniversary of Zahak’s death. In the Zoroastrian legends, the tyrant Zahak is to finally be killed by the Iranian hero Garshasp before the final days.
In some Middle Persian texts, Rey is given as the birthplace of Zoroaster, although modern historians generally place the birth of Zoroaster in Khorasan. In one Persian tradition, the legendary king Manuchehr was also born in Damavand.
During the Sassanid era, Yazdegerd III in 641 issued from Rey his last appeal to the nation before fleeing to Khorasan. Rey was the fief of the Parthian Mihran family, and Siyavakhsh, the son of Mihran the son of Bahram Chobin, resisted the Muslim Invasion. Because of this resistance, when the Arabs captured Rey, they ordered the town to be destroyed and ordered Farrukhzad to rebuild the town.
There is also a temple in Rey, which is said to be one of the temples of Anahita, the Iranian goddess of waters. But after the Muslim invasion, it got dedicated to Bibi Shahr Banou, eldest daughter of Yazdegerd III, and one of the wives of Husayn ibn Ali, the fourth leader of the Shia faith.
In the 10th century, Rey was described in details in the work of Islamic geographers. Despite the interest of Baghdad displayed in Rey, the number of Arabs there was insignificant, and the population consisted of Persians of all classes. The Oghuz Turks laid Rey to waste in 1035 and in 1042, but the city recovered during the Seljuq dynasty and Khwarazmian era. The Mongols laid Rey to complete waste and according to Islamic historians of the era, virtually all of its inhabitants were massacred. The city is mentioned in later Safavid chronicles as an unimportant city.
The origin of the name “Tehran” is unknown. Tehran was well known as a village in the 9th century, but was less well-known than the city of Rey which was flourishing nearby in the early era. Najm ol Din Razi, known as Daya, gives the population of Rey as 500,000 before the Mongol invasion. In the 13th century, following the destruction of Rey by Mongols, many of its inhabitants escaped to Tehran. In some sources of the early era, the city is mentioned as “Rhages’ Tehran”. The city is later mentioned in Hamdollah Mostowfi‘s Nozhat ol Qolub (written in 1340) as a famous village.
Shiraz (i/ʃiːrɑːz/; Persian: شیراز, Šīrāz, Persian pronunciation: [ʃiːˈrɒːz], pronunciation (help·info)) is the sixth most populous city of Iran and the capital of Fars Province (Old Persian as Pârsâ). In 2009, the population of the city was 1,455,073. Shiraz is located in the southwest of Iran on the Roodkhaneye Khoshk (Dry River) seasonal river. It has a moderate climate and has been a regional trade center for over a thousand years. It is regarded as one of the oldest cities of ancient Persia.
The earliest reference to the city, as Tiraziš, is on Elamite clay tablets dated to 2000 BC. In the 13th century, Shiraz became a leading center of the arts and letters, due to the encouragement of its ruler and the presence of many Persian scholars and artists. It was the capital of Persia during the Zand dynasty from 1750 until 1781, as well as briefly during theSaffarid period. Two famous poets of Iran, Hafez and Saadi, are from Shiraz.
Shiraz is known as the city of poets, literature, wine and flowers. It is also considered by many Iranians to be the city of gardens, due to the many gardens and fruit trees that can be seen in the city. Shiraz has had major Jewish and Christian communities. The crafts of Shiraz consist of inlaid mosaic work of triangular design; silver-ware; pile carpet-weaving and weaving of kilim, called gilim and jajim in the villages and among the tribes. In Shiraz industries such as cement production, sugar, fertilizers, textile products, wood products, metalwork and rugs dominate.Shirāz also has a major oil refinery and is also a major center for Iran’s electronic industries: 53% of Iran’s electronic investment has been centered in Shiraz. Shiraz is home to Iran’s firstsolar power plant. Recently the city’s first wind turbine has been installed above Babakoohi mountain near the city.
Shiraz is most likely more than 4,000 years old. The name Shiraz is mentioned in cuneiform inscriptions from around 2000 BCE found in southwestern corner of the city. According to some Iranian mythological traditions, it was originally erected by Tahmuras Diveband, and afterward fell to ruin. The oldest sample of wine in the world, dating to approximately 7,000 years ago, was discovered on clay jars recovered outside of Shiraz (according to the referenced article, this discovery was made in Hajji Firuz Tepe, a Neolithic village in Iran’s northern Zagros Mountains, more than a thousand kilometers north of Shiraz).
In the Achaemenian era, Shiraz was on the way from Susa to Persepolis and Pasargadae. InFerdowsi’s Shāhnāma it has been said that Artabanus V, the Parthian Emperor of Iran, expanded his control over Shiraz. Ghasre Abu-Nasr (meaning “the palace of AbuNasr”) which is originally from Parthian era is situated in this area. During the Sassanid era, Shiraz was in between the way which was connecting Bishapur and Gur to Istakhr. Shiraz was an important regional center under the Sassanians.
The city became a provincial capital in 693, after Arab invaders conqueredIstakhr, the nearby Sassanian capital. As Istakhr fell into decline, Shiraz grew in importance under the Arabs and several local dynasties. TheBuwayhid empire (945–1055) made it their capital, building mosques, palaces, a library and an extended city wall. It was also ruled by the Seljuksand the Khwarezmians before the Mongol conquest.
The city was spared destruction by the invading Mongols, when its local ruler offered tributes and submission to Genghis Khan. Shiraz was again spared by Tamerlane, when in 1382 the local monarch, Shah Shoja agreed to submit to the invader. In the 13th century, Shiraz became a leading center of the arts and letters, thanks to the encouragement of its ruler and the presence of many Persian scholars and artists. For this reason the city was named by classical geographers Dar al-‘Elm, the House of Knowledge. Among the Iranian poets, mystics and philosophers born in Shiraz were the poets Sa’di and Hafiz, the mystic Roozbehan, and the philosopher Mulla Sadra. Thus Shiraz has been nicknamed “The Athens of Iran”. As early as the 11th century, several hundred thousand people inhabited Shiraz. In the 14th century Shiraz had sixty thousand inhabitants. During the 16th century it had a population of 200,000 people, which by the mid-18th century had decreased to only 50,000.
In 1504, Shiraz was captured by the forces of Ismail I, the founder of theSafavid dynasty. Throughout the Safavid empire (1501–1722) Shiraz remained a provincial capital and Emam Qoli Khan, the governor of Fars under Shah Abbas I, constructed many palaces and ornate buildings in the same style as those built during the same period in Isfahan, the capital of the Empire. After the fall of the Safavids, Shiraz suffered a period of decline, worsened by the raids of the Afghans and the rebellion of its governor against Nader Shah; the latter sent troops to suppress the revolt. The city was besieged for many months and eventually sacked. At the time of Nader Shah‘s murder in 1747, most of the historical buildings of the city were damaged or ruined, and its population fell to 50,000, one-quarter of that during the 16th century.
Shiraz soon returned to prosperity under the rule of Karim Khan Zand, who made it his capital in 1762. Employing more than 12,000 workers, he constructed a royal district with a fortress, many administrative buildings, a mosque and one of the finest covered bazaars in Iran. He had a moat built around the city, constructed an irrigation and drainage system, and rebuilt the city walls. However, Karim Khan’s heirs failed to secure his gains. When Agha Mohammad Khan, the founder of the Qajar dynasty, eventually came to power, he wreaked his revenge on Shiraz by destroying the city’s fortifications and moving the national capital to Tehran.Although lowered to the rank of a provincial capital, Shiraz maintained a level of prosperity as a result of the continuing importance of the trade route to the Persian Gulf. Its governorship was a royal prerogative throughout theQajar dynasty. Many of the famous gardens, buildings and residences built during this time contribute to the city’s present skyline.
Shiraz is the birthplace of the co-founder of the Bahá’í Faith, the Báb (Siyyid ‘Ali-Muhammad, 1819–1850). In this city, on the evening of 22 May 1844, he first declared his mission as the bearer of a new divine revelation. For this reason Shiraz is a holy city for Bahá’ís, and the city, particularly the house of the Báb, was identified as a place ofpilgrimage. Due to the hostile climate towards Baha’is in Iran, the house has been the target of repeated attacks; the house was destroyed in 1979, to be paved over two years later and made into a public square.
In 1910, a pogrom of the Jewish quarter started after false rumours that the Jews had ritually killed a Muslim girl. In the course of the pogrom, 12 Jews were killed and about 50 were injured, and 6,000 Jews of Shiraz were robbed of all their possessions.
The city’s role in trade greatly diminished with the opening of the trans-Iranian railway in the 1930s, as trade routes shifted to the ports in Khuzestan. Much of the architectural inheritance of Shiraz, and especially the royal district of the Zands, was either neglected or destroyed as a result of irresponsible town planning under the Pahlavi dynasty.
Lacking any great industrial, religious or strategic importance, Shiraz became an administrative center, although its population has nevertheless grown considerably since the 1979 revolution.